Service of Lessons and Carols


Join us this Sunday evening, Christmas Eve, for our annual Service of Lessons and Carols. This service engages our minds and grips our hearts as we are drawn into the story of the birth of Jesus of Nazareth: God’s Son, Israel’s Messiah, and our Savior. We hear the Scriptures read and briefly explained as we trace the history of salvation: beginning in the Garden, moving through the Patriarchs and Prophets, culminating in the Gospels, but also looking to the future and the return of the God-man to this earth. So let us prepare ourselves as we again learn of the greatest drama ever staged in the history of mankind: the coming of God in the flesh! 

The Benefit of Christ: A Light from the Shadows

Il Benefico.jpg

The new Reformation Italy website is up and running!  Have a look, sign up for the monthly newsletter, and be sure to visit the blog, which will be updated with articles on the Reformation in Italy, both then and now. 

This week Pastor Brown writes a short piece on The Benefit of Christ, one of the most important books of the sixteenth-century Reformation: 

"It has been almost five centuries since The Benefit of Christ was first published. The Lord once used this little book to help people understand the gospel and spread it across Italy and Europe. What will he use today? May we return to the message of The Benefit of Christ and proclaim that message once again.

Read the article here:

Why We Do What We Do: PENTECOST

Today is Pentecost Sunday, the last of the five main calendar days in the liturgical year: Christmas, Good Friday, Easter, Ascension, and Pentecost. The historic Christian church has celebrated Pentecost in commemoration of Christ’s mighty act of sending the Holy Spirit upon his new covenant church, as recorded in Acts 2.

This event happened on a Sunday in Jerusalem at the annual Feast of Weeks, one of the three great pilgrimage festivals. In Leviticus 23, God commanded Israel to keep the Feast of Weeks (Shavuot in Hebrew) exactly fifty days (seven weeks and one day) after the Passover Sabbath. This was a summer harvest festival, a time of giving God thanks for his provision. By the first century A.D., when Greek was the common language of the civilized world, the Feast of Weeks became known as the Feast of Pentecost. The word “Pentecost” is a transliteration of the Greek word pentekostos, which means fifty. It was at this annual Feast of Pentecost, when the city of Jerusalem was filled with Jewish pilgrims from all over the Roman Empire, that Christ sent the Holy Spirit upon his apostles just as he said. They were filled with boldness and began preaching the gospel to the crowds unashamedly.

Three supernatural signs accompanied their preaching: a rushing wind, flaming tongues of fire, and the ability to preach in foreign languages. The sign of a rushing wind signified the Spirit’s life-giving presence. The sign of tongues of fire signified the cleansing and purifying holiness of the Lord. The sign of foreign languages signified the gospel going out to the Gentiles who would now be made disciples of Christ and children of Abraham.

Pentecost Sunday is important to observe and remember. It is part of Christ’s earthly ministry, his last great work in his first advent. When we think of the finished work of Christ, we have a tendency to think only about his life, death, and resurrection. We might tend to forget the significance of his ascension into heaven and his sending of the Holy Spirit ten days later. Without Pentecost, though, his work would have been incomplete. Without Pentecost, the gospel would not have gone out to the nations. Without Pentecost, we would still be in darkness.

With the Christian church of the ancient, medieval, and Reformation periods, we celebrate Pentecost Sunday in remembrance of Christ’s finished work, which culminated in his sending of the Holy Spirit. We give thanks to God that the Holy Spirit testifies of Christ throughout the world whenever the gospel is proclaimed, convicting the world of sin, righteousness and judgment (John 15.26; 16.7-11). We give thanks to God that Christ has not left us as orphans in the world, but has sent the Spirit who has brought us into union with Christ and is sanctifying us through his means of grace. We give thanks to God that the Holy Spirit preserves our faith and equips us for a life of service.

Loved ones, let us give God thanks today for Pentecost, that great event in redemptive history that has inaugurated the new creation, formed the global church, and empowers Christ’s kingdom on earth until his return!

~ Pastor Brown

Happy Ascension Day!

We know why we celebrate Christmas, Good Friday, and Easter. But “Ascension Day”? Really? Is there such a thing?

Indeed there is. Today is Ascension Day, the Thursday that falls forty days after Easter Sunday. And it has been a thing in the Christian Church for a very long time. The ancient church observed Ascension Day, also known as Ascension Thursday or Holy Thursday. In the east, early church fathers such as John Chrysostom (c.349-407), the bishop of Constantinople, and Gregory of Nyssa (c.335-c.395), the bishop of Nyssa, mention it frequently in their writings. In the west, Augustine (395-430), the bishop of Hippo, claimed that the day was of apostolic origin and universally observed in the church for centuries.

During the Protestant Reformation of the 16th and early 17th centuries, Ascension Day was not deleted from the liturgical calendar. Although the Protestant Reformers sought to reform worship and the liturgical year according to Scripture and emphasized the importance of the Lord’s Day as the primary Christian holiday, they did not disparage everything in the church calendar. The liturgies of the Palatinate (the region of the Holy Roman Empire in which the Heidelberg Catechism was published in 1563), Strasbourg (where the reformer Martin Bucer labored), and those prescribed by the Synod of Dort included five “evangelical feast days”: Christmas, Good Friday, Easter, Ascension, and Pentecost.

Many Reformed churches still celebrate Ascension Day by holding a special worship service on a Thursday evening. In fact, the Church Order of the URCNA encourages its observance, along with Christmas, Good Friday, Easter, and Pentecost. If we are unfamiliar with Ascension Day, it may be due to the tradition from which we’ve come. Sadly, American evangelicalism has become disconnected to the practices of the historic Christian church.

Still, we might wonder why we should bother with a day that observes Christ’s ascension. Do we really need to celebrate when Jesus floated off to heaven? Christmas is about his incarnation. Good Friday is about his death of atonement. Easter is about his glorious resurrection. But the ascension seems to be little more than a mode of transportation. It’s not an event upon which we tend to meditate.

Perhaps our lack of appreciation for Christ’s ascension has something to do with our lack of observing Ascension Day. We need to understand and remember the importance of the ascension. We confess it in the creeds as an essential event in redemptive history, as essential as Christ’s birth, life, death, and resurrection. Without the ascension, Christ would not have sent the Holy Spirit upon his new covenant church empowering his apostles to be his witnesses in the world (John 14-16; Acts 1.8). Without the ascension, we would not have the gift of the ministry of the Word, which the Spirit uses to build us up in the faith and mature us in Christ (Eph 4.7-16). Without the ascension, we would not have a great high priest in heaven, who has presented himself for the propitiation of our sins, ministers on our behalf in the true tabernacle, and intercedes for us continually (Heb 2.17-18; 4.14; 7.23-25; 9.11-14; 10.11-14). As the Heidelberg Catechism summarizes so pastorally, Christ’s ascension benefits us because, “First, he pleads our cause in heaven in the presence of his Father. Second, we have our own flesh in heaven – a guarantee that Christ our head will take us, his members, to himself in heaven. Third, he send his Spirit to us on earth as a further guarantee. By the Spirit’s power we make the goal of our lives, not earthly things, but the things about where Christ is, sitting at God’s right hand.”

Like Christmas, Good Friday, Easter, and Pentecost, Ascension Day focuses our attention on God’s mighty acts in Christ, which occupy center stage in redemptive history. Let us give God thanks today for Christ’s ascension into heaven, upon which he led a host of captives and gave gifts to his church!

~ Pastor Brown